. "Justicia como equidad (o como imparcialidad) es la frase usada por el fil\u00F3sofo John Rawls para referirse a su teor\u00EDa de la justicia. Corresponde tambi\u00E9n al t\u00EDtulo de un ensayo sobre el tema escrito en 1958 (Justicia como equidad).\u200B Es referencia obligada la obra Teor\u00EDa de la justicia del mismo autor."@es . . . . . . . . . . . . . . . . . . . . . . . . . "\"Justice as Fairness: Political not Metaphysical\" is an essay by John Rawls, published in 1985. In it he describes his conception of justice. It comprises two main principles of liberty and equality; the second is subdivided into Fair Equality of Opportunity and the Difference Principle. Rawls originally presented the theory in his 1971 book A Theory of Justice, subsequently expanding upon several of its themes in his later book titled Political Liberalism."@en . . "Il principio di differenziazione, nel campo del diritto amministrativo, stabilisce che nell'attribuzione di una funzione amministrativa ai diversi livelli di enti di governo (comuni-province-citt\u00E0 metropolitane-regioni-stato) si debbano considerare le caratteristiche relative alle rispettive capacit\u00E0 di governo degli enti amministrativi riceventi; queste sono caratteristiche demografiche, territoriali, associative, strutturali che possono variare anche in misura notevole nella realt\u00E0 del paese. Il principio di differenziazione \u00E8 citato nell'ordinamento italiano all'art. 118 della Costituzione, cos\u00EC come rinnovato dalla Legge Costituzionale 3/2001 per la Riforma del Titolo V della Costituzione, unitariamente al principio di sussidiariet\u00E0 e al principio di adeguatezza. Il principio di sussidiariet\u00E0 fu gi\u00E0 introdotto dalla L. 59/1997 (Legge Bassanini)."@it . . . . . . . . "Justicia como equidad (idea)"@es . . . . . . "Differensprincipen \u00E4r den princip som s\u00E4ger att oj\u00E4mlikheter i samh\u00E4llet \u00E4r r\u00E4ttf\u00E4rdigade endast om de gynnar de s\u00E4mst st\u00E4llda. Principen formulerades f\u00F6rst i John Rawls bok A Theory of Justice fr\u00E5n 1971 (i svensk \u00F6vers\u00E4ttning En teori om r\u00E4ttvisa). Rawls grundtanke \u00E4r att oj\u00E4mlikhet m\u00E5ste tj\u00E4na den som har det s\u00E4mst, det vill s\u00E4ga att en viss oj\u00E4mlikhet \u00E4r legitim n\u00E4r den inneb\u00E4r att de som har det s\u00E4mst likv\u00E4l f\u00E5r det b\u00E4ttre \u00E4n de annars skulle haft det utan denna oj\u00E4mlikhet."@sv . . . . . . . . . . . . . "\"Justice as Fairness: Political not Metaphysical\" is an essay by John Rawls, published in 1985. In it he describes his conception of justice. It comprises two main principles of liberty and equality; the second is subdivided into Fair Equality of Opportunity and the Difference Principle. Rawls arranges the principles in 'lexical priority', prioritising in the order of the Liberty Principle, Fair Equality of Opportunity and the Difference Principle. This order determines the priorities of the principles if they conflict in practice. The principles are, however, intended as a single, comprehensive conception of justice\u2014'Justice as Fairness'\u2014and not to function individually. These principles are always applied so as to ensure that the \"least advantaged\" are benefitted and not hurt or forgotten. Rawls originally presented the theory in his 1971 book A Theory of Justice, subsequently expanding upon several of its themes in his later book titled Political Liberalism."@en . . . "Justicia como equidad (o como imparcialidad) es la frase usada por el fil\u00F3sofo John Rawls para referirse a su teor\u00EDa de la justicia. Corresponde tambi\u00E9n al t\u00EDtulo de un ensayo sobre el tema escrito en 1958 (Justicia como equidad).\u200B Es referencia obligada la obra Teor\u00EDa de la justicia del mismo autor."@es . . . . . . . . "Principio di differenziazione"@it . . "La Justice comme \u00E9quit\u00E9 est une conception de la justice d\u00E9velopp\u00E9e par John Rawls dans plusieurs articles et ouvrages : Justice as Fairness, Justice as Fairness: Political not Metaphysical (1985), Lib\u00E9ralisme politique (1993) et La justice comme \u00E9quit\u00E9 : une reformulation de Th\u00E9orie de la justice (2001). Rawls a pr\u00E9sent\u00E9 sa th\u00E9orie dans son ouvrage Th\u00E9orie de la justice. Cette conception se r\u00E9sume \u00E0 deux principes de justice : le principe de libert\u00E9 et le principe d'\u00E9galit\u00E9, ce dernier \u00E9tant divis\u00E9 en un principe de juste \u00E9galit\u00E9 des chances et un principe de diff\u00E9rence."@fr . . "Il principio di differenziazione, nel campo del diritto amministrativo, stabilisce che nell'attribuzione di una funzione amministrativa ai diversi livelli di enti di governo (comuni-province-citt\u00E0 metropolitane-regioni-stato) si debbano considerare le caratteristiche relative alle rispettive capacit\u00E0 di governo degli enti amministrativi riceventi; queste sono caratteristiche demografiche, territoriali, associative, strutturali che possono variare anche in misura notevole nella realt\u00E0 del paese."@it . . . . . . . . . . . . . . . . . . "Justice as Fairness"@en . . . . "La Justice comme \u00E9quit\u00E9 est une conception de la justice d\u00E9velopp\u00E9e par John Rawls dans plusieurs articles et ouvrages : Justice as Fairness, Justice as Fairness: Political not Metaphysical (1985), Lib\u00E9ralisme politique (1993) et La justice comme \u00E9quit\u00E9 : une reformulation de Th\u00E9orie de la justice (2001). Rawls a pr\u00E9sent\u00E9 sa th\u00E9orie dans son ouvrage Th\u00E9orie de la justice. Cette conception se r\u00E9sume \u00E0 deux principes de justice : le principe de libert\u00E9 et le principe d'\u00E9galit\u00E9, ce dernier \u00E9tant divis\u00E9 en un principe de juste \u00E9galit\u00E9 des chances et un principe de diff\u00E9rence. Rawls classe ces principes par ordre de priorit\u00E9. Il donne ainsi \u00AB la priorit\u00E9 de la libert\u00E9 \u00BB ce qui \u00AB signifie que la libert\u00E9 ne peut \u00EAtre limit\u00E9e qu\u2019au nom de la libert\u00E9 elle-m\u00EAme \u00BB puis suivent la juste \u00E9galit\u00E9 des chances et le principe de diff\u00E9rence. Cet ordre permet de r\u00E9soudre les conflits entre les diff\u00E9rentes priorit\u00E9s dans la pratique. N\u00E9anmoins ces principes sont \u00E0 prendre comme une conception globale de la justice, \u00AB la justice comme \u00E9quit\u00E9 \u00BB et ne sont pas destin\u00E9s \u00E0 \u00EAtre employ\u00E9s individuellement. Ces principes sont toujours appliqu\u00E9s afin d'assurer que les \u00AB plus d\u00E9savantag\u00E9s \u00BB ne soient pas oubli\u00E9s."@fr . . . . "7026"^^ . . . . . "\u4F5C\u4E3A\u516C\u5E73\u7684\u6B63\u4E49\uFF0C\u653F\u6CBB\u800C\u975E\u5F62\u800C\u4E0A\u5B66\u662F\u7F8E\u56FD\u54F2\u5B66\u5BB6\u7EA6\u7FF0\u00B7\u7F57\u5C14\u65AF\u7684\u4E00\u7BC7\u6587\u7AE0\uFF0C\u53D1\u8868\u4E8E1985\u5E74\u3002\u5728\u8FD9\u7BC7\u6587\u7AE0\u4E2D\uFF0C\u4ED6\u63CF\u8FF0\u4E86\u4ED6\u5BF9\u6B63\u4E49\u7684\u6982\u5FF5\u3002\u5B83\u5305\u62EC\u4E24\u4E2A\u4E3B\u8981\u7684\u539F\u5219\uFF1A\u81EA\u7531\u539F\u5219\u548C\u5E73\u7B49\u539F\u5219\u3002\u7F57\u5C14\u65AF\u4EE5\"\u8BCD\u6C47\u4F18\u5148\"\u7684\u65B9\u5F0F\u5B89\u6392\u8FD9\u4E9B\u539F\u5219\uFF0C\u6309\u7167\u81EA\u7531\u539F\u5219\u3001\u516C\u5E73\u673A\u4F1A\u5E73\u7B49\u548C\u5DEE\u5F02\u539F\u5219\u7684\u987A\u5E8F\u6392\u5217\u3002\u5982\u679C\u8FD9\u4E9B\u539F\u5219\u5728\u5B9E\u8DF5\u4E2D\u53D1\u751F\u51B2\u7A81\uFF0C\u8FD9\u79CD\u987A\u5E8F\u51B3\u5B9A\u4E86\u5B83\u4EEC\u7684\u4F18\u5148\u6B21\u5E8F\u3002\u7136\u800C\uFF0C\u8FD9\u4E9B\u539F\u5219\u65E8\u5728\u4F5C\u4E3A\u4E00\u4E2A\u5355\u4E00\u7684\u3001\u5168\u9762\u7684\u6B63\u4E49\u6982\u5FF5--\"\u6B63\u4E49\u5373\u516C\u5E73\"\uFF0C\u800C\u4E0D\u662F\u5355\u72EC\u53D1\u6325\u4F5C\u7528\u3002\u8FD9\u4E9B\u539F\u5219\u7684\u5E94\u7528\u59CB\u7EC8\u662F\u4E3A\u4E86\u786E\u4FDD\"\u6700\u4E0D\u5229\u7684\u4EBA\"\u80FD\u591F\u53D7\u76CA\uFF0C\u800C\u4E0D\u662F\u53D7\u5230\u4F24\u5BB3\u6216\u88AB\u9057\u5FD8\u3002\u7F57\u5C14\u65AF\u6700\u521D\u57281971\u5E74\u51FA\u7248\u7684\u300A\u6B63\u4E49\u8BBA\u300B\u4E00\u4E66\u4E2D\u63D0\u51FA\u4E86\u8FD9\u4E00\u7406\u8BBA\uFF0C\u968F\u540E\u5728\u4ED6\u540E\u6765\u51FA\u7248\u7684\u300A\u300B\u4E00\u4E66\u4E2D\u6269\u5C55\u4E86\u5176\u4E2D\u7684\u51E0\u4E2A\u4E3B\u9898\u3002"@zh . . . "\u4F5C\u4E3A\u516C\u5E73\u7684\u6B63\u4E49\uFF0C\u653F\u6CBB\u800C\u975E\u5F62\u800C\u4E0A\u5B66\u662F\u7F8E\u56FD\u54F2\u5B66\u5BB6\u7EA6\u7FF0\u00B7\u7F57\u5C14\u65AF\u7684\u4E00\u7BC7\u6587\u7AE0\uFF0C\u53D1\u8868\u4E8E1985\u5E74\u3002\u5728\u8FD9\u7BC7\u6587\u7AE0\u4E2D\uFF0C\u4ED6\u63CF\u8FF0\u4E86\u4ED6\u5BF9\u6B63\u4E49\u7684\u6982\u5FF5\u3002\u5B83\u5305\u62EC\u4E24\u4E2A\u4E3B\u8981\u7684\u539F\u5219\uFF1A\u81EA\u7531\u539F\u5219\u548C\u5E73\u7B49\u539F\u5219\u3002\u7F57\u5C14\u65AF\u4EE5\"\u8BCD\u6C47\u4F18\u5148\"\u7684\u65B9\u5F0F\u5B89\u6392\u8FD9\u4E9B\u539F\u5219\uFF0C\u6309\u7167\u81EA\u7531\u539F\u5219\u3001\u516C\u5E73\u673A\u4F1A\u5E73\u7B49\u548C\u5DEE\u5F02\u539F\u5219\u7684\u987A\u5E8F\u6392\u5217\u3002\u5982\u679C\u8FD9\u4E9B\u539F\u5219\u5728\u5B9E\u8DF5\u4E2D\u53D1\u751F\u51B2\u7A81\uFF0C\u8FD9\u79CD\u987A\u5E8F\u51B3\u5B9A\u4E86\u5B83\u4EEC\u7684\u4F18\u5148\u6B21\u5E8F\u3002\u7136\u800C\uFF0C\u8FD9\u4E9B\u539F\u5219\u65E8\u5728\u4F5C\u4E3A\u4E00\u4E2A\u5355\u4E00\u7684\u3001\u5168\u9762\u7684\u6B63\u4E49\u6982\u5FF5--\"\u6B63\u4E49\u5373\u516C\u5E73\"\uFF0C\u800C\u4E0D\u662F\u5355\u72EC\u53D1\u6325\u4F5C\u7528\u3002\u8FD9\u4E9B\u539F\u5219\u7684\u5E94\u7528\u59CB\u7EC8\u662F\u4E3A\u4E86\u786E\u4FDD\"\u6700\u4E0D\u5229\u7684\u4EBA\"\u80FD\u591F\u53D7\u76CA\uFF0C\u800C\u4E0D\u662F\u53D7\u5230\u4F24\u5BB3\u6216\u88AB\u9057\u5FD8\u3002\u7F57\u5C14\u65AF\u6700\u521D\u57281971\u5E74\u51FA\u7248\u7684\u300A\u6B63\u4E49\u8BBA\u300B\u4E00\u4E66\u4E2D\u63D0\u51FA\u4E86\u8FD9\u4E00\u7406\u8BBA\uFF0C\u968F\u540E\u5728\u4ED6\u540E\u6765\u51FA\u7248\u7684\u300A\u300B\u4E00\u4E66\u4E2D\u6269\u5C55\u4E86\u5176\u4E2D\u7684\u51E0\u4E2A\u4E3B\u9898\u3002"@zh . . "296001"^^ . "Differensprincipen \u00E4r den princip som s\u00E4ger att oj\u00E4mlikheter i samh\u00E4llet \u00E4r r\u00E4ttf\u00E4rdigade endast om de gynnar de s\u00E4mst st\u00E4llda. Principen formulerades f\u00F6rst i John Rawls bok A Theory of Justice fr\u00E5n 1971 (i svensk \u00F6vers\u00E4ttning En teori om r\u00E4ttvisa). Rawls grundtanke \u00E4r att oj\u00E4mlikhet m\u00E5ste tj\u00E4na den som har det s\u00E4mst, det vill s\u00E4ga att en viss oj\u00E4mlikhet \u00E4r legitim n\u00E4r den inneb\u00E4r att de som har det s\u00E4mst likv\u00E4l f\u00E5r det b\u00E4ttre \u00E4n de annars skulle haft det utan denna oj\u00E4mlikhet."@sv . . . . . . . . . . . . . . . . . "La Justice comme \u00E9quit\u00E9"@fr . . . . . . . . . . . . . . . . . . . . . . . . . . "\u4F5C\u70BA\u516C\u5E73\u7684\u6B63\u7FA9"@zh . "Differensprincipen"@sv . . . . . . . . "1056550502"^^ . . . . .